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Contemporary Art Gallery

555 Nelson Street
Vancouver, Canada
Closed for installation
until October 18, 2024

Admission always free
ArchiveExhibition
17 Jun 11until21 Aug 11

Shary Boyle

Flesh and Blood

B.C. Binning and Alvin Balkind Galleries

A human head-like plaster sculpture lit by a colourful, patterned projection. Owl eyes in the projection line up with those of the sculpture’s and lace strings emerge from its mouth.

Shary Boyle, Virtus (White Wedding) (detail), 2009. Photo: David Jacques

The Contemporary Art Gallery presents Flesh and Blood, a major touring exhibition of recent work by Canadian artist Shary Boyle. Through drawing, sculpture, painting, writing, and performance Boyle creates installations that examine a range of psychological and emotional situations rooted in a fictional world. Her position is at once feminist, yet poetic, located within dreamlike states. Tense with troubled emotions, possessing an expressive immediacy and poised between grace and strangeness, her portraits and ”genre scenes” read as allegories of the human condition. Their resolutely symbolic language raises bold perspectives on the present, revealing a conscience haunted by a consideration of the morals of our world today. Centring on heredity, sexuality and death, and the nature of our place within the greater animal kingdom, these conditions form a visual investigation into the complex links between the individual and society as a whole.

A number of characteristics are key to an understanding of Boyle’s work: stylistic contrast and ornamental excess, figurative exuberance and phantasmagorical presence, the mechanisms of seduction, an evocation of a weird, theatricality of subject and manifestations of social politics. Her examination of scenes and subject matter associated with childhood and adolescence, in turn reference surrealistic landscapes, fairy tales, cartoons, and illustrated novels that recall past fantastic worlds or prophetic futures. She updates the variety, excess and hybridity of the Baroque by insertion of a feminist dimension, exploiting the potential for shifting motifs and imaginary space whereby tensions are set up between individual isolation and the notion of community.

The baroque nuance in Boyle’s work becomes evident in her play between form and material, light and dark, image and narrative, individual and collective, human and animal, and body and soul. Sited between straightforwardness and splendour, while retaining a compelling ambivalence, Boyle plays with the notion of beauty as a means to draw us in. Her figurines simultaneously attract and repel, through both the familiarity of the object and of what is represented, and the technical command of material and process.

Boyle’s practice encompasses a series of interwoven genres, a network of relationships, embodied in both her paintings and sculpture. Explicit in the narrative of images created, these are amplified further by the fantastical qualities generated in her light installations and performances. Contrary to the constant spectacle of images that bombard us daily, where initial potency soon becomes commonplace, Boyle counters the risk of over familiarity by using visual codes from a range of diverse sources. She adopts freely from historical, aesthetic references including Hieronymus Bosch, Félicien Rops, Ferdinand Knopff, and Otto Dix, to the more popular imagery of radical contemporary comic art.

Her figures and characters form a family of sorts. Also displaying an original and unique genetics, one encrypted in the artist’s choice of materials, the specificity of her techniques and their inherent meaning. And like most families, functional and dysfunctional members live side by side, harmony and chaos coexisting in an environment that shifts between the magical and the disturbed, from the real to the unreal. This dualism is no doubt what holds Boyle’s fictive world together: its main characters bound by conflicts, idylls, fears, passions, and destinies. They are a community even if meaning rests in their singular forms.

By crafting the work herself Boyle sees this as crucial to her feminist standpoint, critically addressing the devaluation of the decorative arts — such as porcelain and embroidery — customarily associated with women’s leisure activities. Instead of working with technicians to fabricate the pieces, the artist’s handmade means of production is designed to simulate the exacting standards of expert industrial manufacture by artisans, demanding a mastery of technical challenges. Yet she embraces convention by studying the porcelain techniques of the great European tradition — for example, Sevres, Meissen, Nymphenburg — and familiarizes herself with oil painting in the manner of the Old Masters. By employing these forms we are seduced by the lustre of glossy paint, the brilliance of the porcelain, the alluring texture of tiny polymer miniatures, and in other works by the fluidity of lace and ribbons, the gleam of polychrome flesh and delicate gilding, and the magic of graceful projections and shadow plays. While the objects themselves remain redolent of the domestic, their formal attributes are used to engage and hold our attention, subverting expectations through that which is depicted.

Regardless of media and genre the works of Shary Boyle confront our gaze head on. No matter how appealing or oppressive, we remain somehow transfixed. The feeling that the gaze is aimed at the viewer is not specific to Boyle’s work, but here, if eyes are considered the site of expression, in common parlance “the mirror of the soul,” then they present themselves in many guises. Bulging, popping out of their sockets, staring wide-eyed, blinded, obstructed, masked, shut, or deeply sunken, they have a hypnotic, hallucinogenic effect and suggest a troubling intensity. The variety, expressiveness and functionality of the multiple gazes pull us back to question what it is we see. Boyle reinvents a form of historicity in which we attempt to seek our own figure.

This is an abridged and re-edited extract from the text by curator Louise Déry first published in the catalogue Flesh and Blood accompanying the exhibition.

The exhibition is organized by Galerie de l’UQAM in partnership with the Art Gallery of Ontario and the collaboration of the Contemporary Art Gallery, Vancouver, with the support of Heritage Canada, The Canada Council for the Arts, and the Conseil des arts et des lettres du Québec.

Biography

Shary Boyle is based in Toronto and has exhibited throughout Canada, Europe and the US. She has had solo exhibitions at the Power Plant, Toronto (2006) and the Southern Alberta Art Gallery, Lethbridge (2008). In 2009 her work was featured at the Fumetto Festival in Lucerne, Switzerland, in The Likely Fate of the Man that Swallowed the Ghost at the Centre Pompidou in Paris, and included in exhibitions throughout 2010-11 at The Gardiner Museum, Toronto, the National Gallery of Canada, Ottawa, the Maison Rouge in Paris and the Institute of Contemporary Art in Philadelphia. Shary Boyle: Flesh and Blood, curated by Louise Déry and produced by the Galerie de l’UQAM, launched at the Art Gallery of Ontario in Fall 2010 and travelled to Galerie de l’UQAM in Montréal. Boyle’s work is held in museum collections including the National Gallery of Canada, the Montreal Museum of Fine Arts and the Paisley Museum in Scotland. Boyle received the Gershon-Iskowitz Prize at the AGO in 2009 and the following year, a Hnatyshyn Foundation Visual Arts Awards for outstanding achievement by a Canadian artist. She is represented by Jessica Bradley Art + Projects, Toronto.