Maddie Leach

Join us for a roundtable discussion with artist Maddie Leach, and moderated by Kamala Todd, exploring *Lowering Simon Fraser* and themes of catalyzing public awareness and generating dialogue around commemorative monuments, and the complex implications of their continued presence in our current time.

### Biographies 

Maddie Leach was born in Auckland, New Zealand and is currently Senior Lecturer in Fine Arts at Valand Academy, University of Gothenburg, Sweden. She is also a doctoral candidate at Deakin University, Melbourne. Recent presentations of her work include *The Grief Prophesy*, Gothenburg International Biennial for Contemporary Art (2017); *The Blue Spring / Mata Air Murni*, Jakarta Biennale (2015)and *28th October 2834 for Spaced: Future Recall*,  Western Australian Museum, Perth (2015). Her project *If you find the good oil let us know* (2012-2014) was nominated for the Walters Prize 2014 at Auckland Art Gallery, New Zealand. *Lowering Simon Fraser* was selected via a peer-reviewed process for the 2019 Project Anywhere platform—a partnership between the Centre of Visual Art (University of Melbourne) and Parsons Fine Art (Parsons School of Design, The New School).

Kamala Todd is a Metis-Cree community planner who makes films and writes about the stories and cultures layered within the Indigenous lands upon which she is a grateful guest. Born and raised in the beautiful lands of the hən̓q̓əmin̓əm̓ and Skwxwú7mesh-speaking people (also known as Vancouver), she has a Masters degree in Geography (UBC) and an ever-growing list of documentary films and community arts projects. For six years she was the City of Vancouver’s Aboriginal Social Planner, and she continues to work with the City to help build relationships within the context of (re)conciliation. Kamala’s film credits include *Indigenous Plant Diva, Cedar and Bamboo* and *Sharing our Stories: the Vancouver Dialogues Project*. She writes and directs for children’s television, including the Indigenous science series *Coyote’s Crazy Smart Science Show* and the Cree language series *Nehiyawetan*, both on APTN. She completed a video series about Indigenous law for UVic’s Indigenous Law Research Unit. Her most recent published piece is entitled, “This Many-storied Land,” in the 2016 book, *In This Together: Fifteen Stories of Truth and Reconciliation*. Kamala lives with her partner and two sons on the Sunshine Coast.


A billboard stands high off the ground with a bridge on one side and shipping containers on the other. The billboard reads “Anyone Seen Simon?” in black text. 

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Anyone Seen Simon? with artist Maddie Leach and moderated by Kamala Todd

Public Roundtable Discussion

Burrard Marina Field House artist-in-residence Maddie Leach will present her recent projects including the Walters Prize nominated *If You Find the Good Oil Let Us Know.*

Taking up residency in June, Maddie Leach will begin research towards a Vancouver-based project. Leach’s practice is one that seeks ways of making artworks as a means to interpret and respond to specific context, through a lengthy process of enquiry and social interaction establishing relationships between form, materials, locations, histories, events, individuals and communities. 

###Biography
Maddie Leach is an artist based in Wellington, New Zealand. Recent projects include *spaced 2: future recall*, Western Australian Museum, Perth (2015); The Walters Prize 2014, Auckland Art Gallery, nominated for *If you find the good oil let us know* (2012-2014); Spike Island artist in residence, Bristol, UK; and *spaced 2: future recall*, artist in residence, Mandurah, Western Australia, International Art Space, Perth, Australia (both 2014); *Scape 7 Public Art Biennial*, Christchurch, New Zealand; *If you were to live here*…, The 5th Auckland Triennial, Auckland, New Zealand (2013); and *Evening Echo*, Shalom Park, Cork City, Ireland (2011).

A photograph of a rectangular stone falls into a dark blue ocean creating a large splash. An industrial metal structure fills the foreground of the photograph. 

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Talk

*Lowering Simon Fraser* culminates Maddie Leach’s Burrard Marina Field House residency and research project focusing on the Simon Fraser Monument currently sited on the riverside boardwalk of the Quay in New Westminster, British Columbia. The monument commemorates the controversial early nineteenth century fur trader and explorer credited with charting much of what is now understood as British Columbia. In 1808, with the aid of many Indigenous communities, he explored the river that now bears his name, long a transportation and exchange route and source of food for Coast Salish Nations near the mouth of the Fraser; the Nlaka’pamux, Okanagan, Secwepemc, St’át’imc and Tsilhqot’in in the central Fraser; and the Dakelh, Sekani and Wet’suwet’en in the regions around its northernmost origins.

Commissioned early in the twentieth century by the New Westminster branch of the Native Sons of BC, a patriotic order sworn to uphold the values of British Columbia’s colonial pioneers, the Simon Fraser Monument has a curious history of disassembly, reassembly and relocation. In 1908 a tall granite column was unveiled by Premier Richard McBride, on a mound in Albert Crescent Park, overlooking the river. A bronze bust of Fraser was completed in 1911 by Montreal-based academy sculptor Louis-Phillipe Hebert and positioned atop the column. Over the following decades the monument underwent several relocations due to the construction, and reconstruction, of road approaches to the Pattullo Bridge. At each occasion it was shifted further downhill towards the river. When the monument arrived at its current site on the Quay in 1988, its granite plinth had been substantially reduced in height, the bust turned 180 degrees to face away from the river and its gaze directed towards a waterfront pub.

This series of unacknowledged “lowerings” have quietly taken place alongside, on the one hand, continued circulation of heroic narratives of Fraser’s 1808 expedition and, on the other, increasing calls to re-examine those colonial histories and acknowledge the way they perpetuate erasures of Indigenous presence, particularly given the profound significance of this body of water for local First Nations’ cultural practices and sovereignty. The monument’s seeming restlessness and physical diminishment might be argued to mirror public shifts of opinion — from celebration to indifference and a generalized forgetting of things in plain site — and the growing need to re-examine Fraser’s role in the region’s colonial history.

Leach’s original proposal to the New Westminster’s Civic Council, reframed as a conceptual premise for the realized project, requested permission to make an adjustment to the monument by removing a narrow slab of the granite plinth and transporting it to the source of the Fraser River in a remote area of the Rocky Mountains. There, the modest granite monolith would have been left to be reshaped and reduced by the effects of weather and running water, and slowly carried downriver over eons of time. The artist imagined that one day, the granite slab may have arrived back in New Westminster as a small, insignificant stone. This imagined alternate future is now chronicled in a limited-edition bookwork, with illustrations by Michael Kluckner. It will be launched in tandem with a text displayed on the north-facing electronic billboard over the Queensborough Bridge, and a public conversation hosted in New Westminster.

In her 2015 book of lyric prose *Garments Against Women*, American poet Anne Boyer meditates on the capacity of monuments to dictate the conditions of being seen: “Monuments are interesting mostly in how they diminish all other aspects of the landscape,” she states. “Each highly perceptible thing makes something else almost imperceptible. This is so matter of fact, but I’ve been told I’m incomprehensible: Anne, what do you mean that noticing one thing can make the other things disappear?” The intent of Lowing Simon Fraser is to serve as a platform on which to ask this question of a speculated disappearance, and to catalyze public awareness around the historical purpose of such acts of commemoration and the complex implications of their continued presence in our contemporary moment.

Organized by Nigel Prince with Shaun Dacey and Jas Lally


### Biography 

Maddie Leach was born in Auckland, New Zealand and is currently Senior Lecturer in Fine Arts at Valand Academy, University of Gothenburg, Sweden. She is also a doctoral candidate at Deakin University, Melbourne. Recent presentations of her work include *The Grief Prophecy*, Gothenburg International Biennial for Contemporary Art (2017); *The Blue Spring / Mata Air Murni*, Jakarta Biennale, Indonesia (2015) and *28th October 2834*, Western Australian Museum, Perth (2015). Her project *If you find the good oil let us know* (2012-2014) was nominated for the Walters Prize 2014 at Auckland Art Gallery, New Zealand. *Lowering Simon Fraser* was selected via a peer-reviewed process for the 2019 *Project Anywhere* platform — a partnership between the Centre of Visual Art, University of Melbourne and Parsons Fine Art, Parsons School of Design, The New School.


ProgramGuideSummer2019.pdf

Lowering Simon Fraser whole publication.pdf

A black and white illustration of a Simon Fraser monument on a wharf. The statue’s bust has been removed from its plinth and sits on the ground next to a rock slab and saw.

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A clear display case with multiple stacks of books sits directly on a marble floor. The book cover reads “Lowering Simon Fraser” in illustrated text. The case is outlined with neon orange tape. 

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A billboard stands high off the ground with a bridge on one side and shipping containers on the other. The billboard reads “ANYONE SEEN SIMON?” in black text. 

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An image of a monument to Simon Fraser installed on a wooden pier by water. The monument is a bronze bust of Fraser atop a granite plinth.

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An image of a monument to Simon Fraser installed on a wooden pier by water. The monument is a bronze bust of Fraser atop a granite plinth. 

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Lowering Simon Fraser

Maddie Leach 

Commissioned by the New Westminster branch of the fraternal 'settler' society Native Sons of BC in the early years of the 20th century, the Simon Fraser Monument has an intriguing history of disassembly, reassembly and relocation.. Acknowledging this curious past, alongside the continued circulation of heroic and 'heightened' narratives of Fraser's expedition, Maddie Leach proposed a further material adjustment to the monument in 2018. Lowering Simon Fraser merges the history of the monument and Leach’s further lowering project in a wordless narrative, illustrated by Michael Kluckner

Maddie Leach

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